![]() |
| Olivia Bernábe as Anita and Walker Stovall as ASM. Photo by Shawn Salley Photography. |
Plot and Background
Inspired by a viral tweet asking if Anne Frank ever acknowledged her white privilege, Joel Sinensky and Andrew Fox conceived Slam Frank: The Anne-Frank Afro-Latin Hip-Hop Musical. Following a hit run with Asylum NYC, the encore production comes to the Orpheum Theatre. The premise of this production is a progressive theater attempts to retell Anne Frank's story while including as many diverse identities as possible, from ethnicity to gender to sexuality to neurodiversity.Thoughts:
Play: We open with the "Artistic Director" of a progressive theater company standing onstage to introduce the show, beginning with a land acknowledgment which stutters to a stop when he can't remember the name of the indigenous people who originally lived here. He then goes on to explain his attempt as a cis white male to make space for other identities to express themselves, and the audience is chuckling along, knowingly acknowledging the performative wokeness and over-correcting we are about to witness in longform. And then we're in it, with Anita--not Anne--rapping into a hand-held mic about writing in her diary.
As the show goes on, the various characters emerge as one marginalized identity or another--or many intersectional ones. Anita is a Latina teen told to repress her ethnic identity to be more commercial (even as the ghost of her Abuela encourages her to remember who she is). Edith, Anne's mother, is a proud Black woman in a bold African print dress, who continually breaks the fourth wall to remind us that this is happening "today"--both the today of 1944 but also the today of 2026. Otto, her husband, is every neurodiverse identity the writers can throw at the wall, while also a closeted homosexual. The family Van Daan, hiding in the attic with the Franks, consist of Mr. Van Daan, the cis white villain; Mrs. Van Daan, a repressed woman on a journey of self-actualization; and Peter, their child who comes out as nonbinary (this of course leads to Anita discovering this must mean she's pansexual). Peter's number, the enjoyable tuneful "Non-Binary," is a showstopper coming-out for all characters (except Mr. Van Daan and Margot--hang on, we'll get to her in a moment), featuring each ripping off their yellow stars in favor of stars with the flag colors for their respective identities, complete with pronouns. The show-within-a-show and its characters are so enamored of exploring these identities that the actual circumstances of the Franks and Van Daans hiding in an attic are forgotten: at one point a character brings up the Nazis, and Anita, bewildered, replies, "the what?" That's the point, though: the writers takes the deliberate approach of appropriating a story without addressing the real circumstances, à la Cole Escola's conscious decision to not do any research when writing O, Mary! (reinforced especially in Slam Frank by the mispronunciation of character names: the t in Margot shouldn't be silent, for example). The extent of that appropriation--taking a story explicitly about the attempted annihilation of the Jewish people and making it explicitly about anyone else (reducing Jewish people, as unfortunately is happening a lot right now, to "white Europeans")--reaches full expression with Anita's sister Margot. Margot is the only character remotely coded as Jewish: lighting Shabbat candles and wearing a scarf over her hair. She's also the only character who doesn't speak.
%20in%20Slam%20Frank_Photo%20by%20Shawn%20Salley%20Photography.jpg)


